Thursday, July 12, 2012

Values ​​vernacular


VERNACULAR VALUES

Carlos Mora Vanegas

He did not love anything in the world except the son of this woman, I wanted more than anyone alive, but had the least control over the predator that lived within it. Completely dominated by his love of anaconda, he had no identity, no fears, no desires, no intelligence that they were his own.

Toni Morrinsom

To say that the soul is vernacular said Thomas Moore (1995) is a variation of Hillman's assertion that the soul is always connected to real life, and links to the view held by Carl Gustave Jung. That the anima or soul, is the epitome of life, or in his words, earth, nature, fertility, all that blooms in the wet moonlight (Mysterium Coniunctions, Collected Works, vol 14, XX series , Pricenton University Press, Princeton, 1963). This wet moonlight, in contrast to the dry sunlight of reason and image classification.

Do not forget that vernacular, as Moore reminds us, means native or indigenous household, so when we say that the soul is always vernacular refers to is located somewhere: in the life of the person in a neighborhood or in any region, in a culture or a community. Therefore, life as we find it is wet, in the sense that it has intrinsic meaning dry. Just remember that the fifteenth century B.C. Heraclitus said that the soul is happy to get wet.

Thomas Moore says also that vernacular tastes caring soul in a relationship involves, first, try not to abstract back to the person or the relationship. The soul is not removed from the way things are, but who live in these bodies we have. Cultivate the fullness of the soul in relation to respect his or her vernacular. We deal with this relationship and give up certain gratification to imagine something better or different. We respect your style and qualities that are revealed in it. These qualities vernacular of the family, marriage or friendship might not appear in a flash. But that may take years to unfold. Only with time and experience, Moore tells us we discover the nature and style of real people.

Of course, there are people who have no patience, especially to get to know another person well over time. They want instant gratification, and if they fail, his thoughts always turn away into the future or to the ideal world.

It also stresses that while every relationship has its own unique culture, may also possess qualities that come from the vernacular in the usual sense of the word.

Moore rightly points out, perhaps one could evoke the soul of traditional cultural elements appear that each person brings to the other. It is clear that difficulties may arise understanding between people of different religious backgrounds, racial and national, but these differences also provide an extraordinary opportunity to the soul. Hence,. That can not be passed by unnoticed, that the union in marriage or friendship is not merely the closeness of two people, but also mixtures of the qualities that derive from its origins, of course, you've seen and is well and your partner or others can contribute to a many valuable cultural gifts, rituals, images, lace, furniture.

Take into account that the fact that a relationship is healthy does not necessarily imply that this fills the soul, but a relationship that values ​​the food of different generations and cultural traditions can be abundant in the soul. In this respect, ask yourself, how much you feed your relationships, how much has really identified with them has grown, how good it feels to them, among others.

Moore invites us to bear in mind, the soul is not nourished necessarily the same as satisfies the mind. We must give you what you need, and these needs are often vernacular. Anyone can find sources vernacular of the soul in the familiar world around him, but in our time there is a spirit that goes against the vernacular. Moore suggests that spirit, drip infiltrates in our relationships and reduces the space needed for the soul. It is a philosophy that finds comfort in knowing what the majority thinks and feels is a moralism that tells us how we should behave in a relationship. We added Moore, who for a life and find intimacy vernacular vernacular must go against the grain and value the things that we say something to us in particular, whether the culture that surrounds values ​​or not.

Keep in mind the point made by Moore, that life is intimate vernacular, is close to home, the family of natural habitats and the heart itself. Fosters love and attachment that the soul needs to present a world of particulars can not be ignored.

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